BIGGEST e-HUB OF INNOVATIVE TANTRIC COURSES

MVIVVU aims to propagate Tantra knowledge by adopting modern digital method of education. Large number of innovative and unique Tantra centered courses has been designed to restore the aims and objective of ancient Tantra universities.

According to Katyayana: "Tantra is the co-occurrence of actions''. That is to say, it is an organisation of behavioural acts, a synthesis—exactly what Yoga means. Ayurveda makes use of the word 'tantra' in the sense of 'body', and another word 'yantra in the sense of its machinery. Body is a collection of organs (angas), an organization of forces (dhatus, doshas and ma!as), and a pattern of becoming. Even in its extended sense, 'yantra' means a geometrical pattern, a synthesis of lines and 'seed-letters', a total representation. And 'mantra' likewise is an organization of sound-systems such as letters and words with some uncommon potency, namely a magic formula. Tantra technically is a process of relating the unusual patterns (yantra) with uncommon formulae (mantra). Basic to both these patterns and formulae is the belief that the human body is the ground where they operate. Yantras are merely extensions or externalizations of the forces imagined as working within the individual; and Mantras are in the nature of concretizations or formalizations of the vibrations occurring within. Tantra refers to the common field wherein these forces and vibrations operate, viz., the body, not the gross physical body alone, but the 'dummy' body unseen though elaborate, and effective though invisible.That the body we can see and touch contains within it a dummy body we can neither see nor touch is a very ancient thought, common to most people in the world. The Tantra ideology developed this thought into an internal dynamics, a sort of psychical energetics within the individual. Thus the individual context became significant in the Tantrik tradition: instincts, impulses, aspirations and inhibitions of the individual were sought to be so organized that they functioned effectively, purposefully and unitarily. By such reorganization of the internal forces one not only overcomes the natural limitations but heightens the natural efficiency. The actions involved in this organization or reintegration are the 'rituals', symbolic and suggestive. This pattern of actions corresponding to the pattern of the inner field-forces is what is meant by Tantra: and the yoking of actions to the field-force within is Yoga. The two expressions, Tantra and Yoga, emerged from the same source, and are meaningful in the same context.

The Tantrik tradition thus focused its attention on the individual; his physical structure, mental mechanism, modes of consciousness, and organismic motivations. The Vedic tradition, on the other hand, concerned itself mainly with the cosmos, subject to the capricious forces which are however amendble to coercion. The early Tantrik tradition did not stretch its imagination beyond the immediate surroundings of the individual. And at a later date when, under Vedic influence, it came to develop an interest in the world beyond, it comforted itself with the conviction that microcosm was essentially homologous with macrocosm. The cosmos was merely an extension, if not a projection, of the individual; the universe was in fact contained within the individual.

Originally referring to individual manuals, it came in course of time to stand for a whole literature of religio-magical treatises. More significantly, 'tantra' suggested the act of spreading out or the process of extension: techniques, methods, practices, tricks. The expression thus came to mean skill or competence in combining the methods and techniques. The classical Tantrik concepts such as bija, bindu, samvit, kala, mandala, prakasa, vimarsa, ahamta, idamta, and Kancuka are clearly concessions to the growing cosmic involvement as a result of" interaction with the Vedic thought system. Tantra is not to be construed as a collection of mystic cults holding unusual ideas; it is a simple, serious, sober and realistic philosophy of life, which takes into consideration our normal impulses and aspirations.

उच्चतर तन्त्र पाठ्यक्रम HIGHER TANTRA (Post-Doctorate & Doctorate) PROGRAMS

Thesis Accepted in Vedic Languages - Sanskrit & Hindi; Asian-Bharatiya Languages - Gujarati, Bengali, Tamil, Malayalam, Marathi etc; & Major International Languages - Russian, French, German, Spanish, Portugese, Dutch, Italian, etc)

NAME OF THE COURSE

DURATION

ELIGIBILITY

Divine'108'suffixed-FEES

(in INR per year)

Honorary D.T.B

[Honorary Doctorate in Tantra BrahmaVidya (Divinity)]

-
Aspirant having 15+ years of experience in Global Propagation of Sanatan Vedic Hindu Dharm with or without Literary Contribution (Articles / Research Paper / Presentations in Conferences).

65,108/- or $ 2108.00

(INCLUDES - Any unpublished work will be published as Book with ISBN @ no extra cost)

Honorary D.T.S

(Honorary Doctorate in Tantra Spiritualism)

-
Aspirant having 15+ years of experience in the field of Tantra or Spiritualism (Vedic / Tantrik) with Literary Contribution (Articles / Research Paper / Presentations in Conferences) or Teaching or any other exemplary Contribution like Tantra Spiritual Leadership etc.
45,108/- or $ 2108.00

(INCLUDES - Any unpublished work will be published as Book with ISBN @ no extra cost)

D.T.S

(Doctorate in Tantra Spiritualism)

1 year PhD (VTK) or any PhD in Tantra or Spiritualism (Vedic / Tantrik) etc. 45,108/- or $ 2108.00

(INCLUDES - Thesis will be published as Book with ISBN @ no extra cost)

D.T.Litt

(Doctorate in Tantra Literatures)

1 year PhD (VTK) or any PhD in Tantra or Veda etc. 45,108/- or $ 2108.00

(INCLUDES - Thesis will be published as Book with ISBN @ no extra cost)

PhD (TTK) in

Tantra Studies / Tantra Spiritualism etc.;

Innovative Research (extraordinary subjects) in the domain Tantra / Tantra Sciences will be Encouraged.

1 & half to 2 years
Post-Graduation

OR

MVIVVU'S Special Bachelor

OR

10+ years of experience in the field of Vedas / Vedic Sciences / Sanskrit / Tantra etc.

60,108/- per year

or

$ 1880.00 per year

(fee revised from May 2018)

(INCLUDES - Thesis will be published as Book with ISBN @ no extra cost)

तंत्र सम्बन्धी पाठ्यक्रम TANTRA PROGRAMS

e-Self Learning Materials Available in Asian-Bharatiya Languages -Hindi, Gujarati, Bengali, Tamil, Malayalam, Marathi etc; & Major International Languages - Russian, French, German, Spanish, Portugese, Dutch, Italian, etc)

NAME OF THE COURSE

DURATION

ELIGIBILITY

Divine'108'suffixed-FEES

Master in TANTRA STUDIES (तंत्र अध्ययन)
2 years Bachelors or Equivalent or Above 30 years 20,108/- per year
Bachelor in TANTRA STUDIES (तंत्र अध्ययन)
3 years 12th or Equivalent or Above 18 years 18,108/- per year
Diploma in TANTRA STUDIES (तंत्र अध्ययन)
1 year 12th or Equivalent or Above 18 years 12,108/-
Diploma in TANTRIK RITUALS (तांत्रिक अनुष्ठान)
1 year 12th or Equivalent or Above 18 years 12,108/-
Bachelor in TANTRA SPIRITUAL MEDICINE[BTSM] (तंत्र अध्यात्म चिकित्सा)
3 years 12th or Equivalent or Above 18 years 22,108/- per year
Diploma in TANTRA PSYCHOLOGY(तंत्र मनोविज्ञान)
1 year 12th or Equivalent or Above 18 years 12,108/-
Diploma in TANTRA ASTROLOGY (तंत्र ज्योतिष)
1 year 12th or Equivalent or Above 18 years 12,108/-
Diploma in ATHARVAN TANTRA (अथर्वन तंत्र)
1 year 12th or Equivalent or Above 18 years 12,108/-
Diploma in MAHAMRITYUNJAYA TANTRA SIDDHI (महामृत्युंजय तंत्र सिद्धि)
1 year 12th or Equivalent or Above 18 years 12,108/-
Diploma in KAMAKHAYA TANTRA SIDDHI (कामख्या तंत्र सिद्धि)
1 year 12th or Equivalent or Above 18 years 12,108/-
Diploma in DASMAHAVIDYA (दशमहाविद्या)
1 year 12th or Equivalent or Above 18 years 12,108/-
Diploma in TANTRIK NAVAGRAHA SADHANA (तांत्रिक नवग्रह साधना)
1 year 12th or Equivalent or Above 18 years 12,108/-
Diploma in TANTRIK YANTRA SADHANA (तांत्रिक यन्त्र साधना)
1 year 12th or Equivalent or Above 18 years 12,108/-
Diploma in SHABAR TANTRA SADHANA (शाबर तंत्र साधना)
1 year 12th or Equivalent or Above 18 years 12,108/-

Click for Enrolment MVIVVU Registration Form

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admin@e-vedicuniversity.com

Helpline - +91 6356661008; 9409100019

24x7 Days Whatsapp Chat- +919409100019

ADMISSION PROCEDURE (Easy & Fast)

candidate should ask for registration form by email, or fill e-form directly here

Click for Enrolment MVIVVU Registration Form

Candidate should deposit course fees in the bank account of MVIVVU (details mentioned in ‘Payment detail’).

DOCUMENTS REQUIRED : scan copy of filled up registration form along with original scan copy of marksheets/ certificates / credentials + Photo. For some courses no documents is essential.

On completion of enrolment process, Candidate's profile will be created on virtual platform and userid + password is issued.

FEES & PAYMENT DETAILs: ONLINE BANKING (IMPS, NEFT, RTGS etc).

Fees (for Bhartiya Students / NRI / Person of Hindu Origin / SAARC countries) = mentioned with programs / courses [registration and exam fees have been waived off from 2018]. For PhD [VTK] fees, NRIs & Others have to pay in USD.

Fees for Foreign Candidates (Any Diploma/PG Diploma - $ 800 per year, Bachelor/Masters -$ 1008 per year)

DIRECT PAYMENT TO HEADOFFICE :

Name of the bank : VIJAYA BANK; Account holder : VEDIC VIRTUAL VIDYAPEETH; Account No.-730800301000903; RTGS - IFSC Code: VIJB0007308; Swift : VIJBINBBSUR, Branch- Ring Road, Surat (GUJARAT). INDIA

Email : evedicuniversity@gmail.com

24x7 ONE-ON-ONE-SESSIONs:

Each session starts with the admission of student(s). This is called one-on-one—Session open throughout the year. This is win-win situation both for an aspirants and University. Open Arm acceptance for all (Amateurs & Professionals) 24x7 days.

e-SMART SELF LEARNING MATERIALS (fast delivery, Simple, Lucid, Graphically / Smart Art enriched):

Preferably, Self Learning Materials in softcopy (includes e-books, research papers, ) is given which is Module-wise. E-study materials are significantly enriched with images / line or schematics diagram / graphics, tables etc. CDs/ DVDs/ Softwares are also provided wherever the necessary felt. Taking advantage of latest technology is essential for fastest delivery of study material.Therefore,

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