"अथातो ब्रह्मजिज्ञासा"

अंतर्राष्ट्रीय वेद-तन्त्र-मन्त्र-यन्त्र सम्मलेन 18th दिसम्बर December 2018


विषय वस्तु THEME: सनातन वैदिक हिन्दू धर्म अंतर्गत आश्रम व्यवस्था यथा ब्रह्मचर्य,गृहस्थ, वानप्रस्थ, संन्यास में वेद-तंत्र-मंत्र-यंत्र के समुचित प्रयोग से धर्मं-अर्थ-काम-मोक्ष की प्राप्ति के विशिष्ट उपाय /प्रयोग Usage of Veda-Tantra-Mantra-Yantra in Vedic Hindu Ashrama Life-Style (i.e. Brahmacharya-Grihastha-Vaanprastha-Sannyasa) to attain the fourfold objective (Dharma-Artha-Kama-Moksha).

अंतर्राष्ट्रीय वैदिक वा तांत्रिक विज्ञान सम्मलेन 19th दिसम्बर December 2018


विषय वस्तु THEME: १. वैश्विक शांति, सम्पन्नता एवं सतत विकास में वैदिक और तांत्रिक विज्ञान की उपयोगिता; २. वैदिक और तांत्रिक विज्ञान में नए अनुसन्धान और विकास की सम्भावना; ३. वैदिक और तांत्रिक विज्ञान में नवप्रवर्तन; ४. वैदिक -तांत्रिक विज्ञान तथा आधुनिक विज्ञान एवं प्रोद्योगिकी में परस्परिक सहयोग की सम्भावना 1. Use of Vedic & Tantric Sciences for global peace, prosperity and sustainable development; 2. New prospects for Research & Development; 3. Innovation in Vedic & Tantric Sciences; 4. Possibility of Collaboration of Vedic –Tantric Sciences with Modern Sciences And Technology.

विषय प्रवेश INTRODUCTION

Bharat is primarily the land of Adhyatma i.e. Spiritualism. And all worldly subjects have emanated out of this Spiritualism. Bharatvarsa has three forms – terrestrial (भौतिक), as a deity (दैविक) and spiritual (अध्यात्मिक). From Kailasa-Manasarovar to Lanka and from Hingula in sindhu–desha to suvarna sri in Arunachala, all rivers, mountains, beauty and wealth of the forests, decorated with villages, cities, towns and holy places, --is the terrestrial (भौतिक) form of Bharat. In the form as the deity (दैविक), it consists of 51 holy places of the Saktas, 24 incarnations of Vishnu, the pleasure garden of the 24 Bodhisattvas and the 24 Tirthankaras of the Jains and the abode of countless devotees, realized Yogis, holy men and great heroes and great men. Each and every particle of dust of this country has been sanctified by the touch of their feet. In the spiritual (अध्यात्मिक) form, it is the force of the supreme self-called Bharat–sakti. In Rigveda, Agni, the Supreme Being has been repeatedly addressed as Bharata. (RV 2.7.1; 2.7.5). It is eternal. Yoga Vasistha says that, by practice of yoga and devotion, Kaga Bhusunda became immortal. He saw the destruction of the world fourteen times. Every time he saw that Bharat disappeared and appeared again in the beginning of the creation. It was never destroyed. It is immortal.

According to Katyayana: "Tantra is the co-occurrence of actions''. That is to say, it is an organisation of behavioural acts, a synthesis—exactly what Yoga means. Ayurveda makes use of the word 'tantra' in the sense of 'body', and another word 'yantra in the sense of its machinery. Body is a collection of organs (angas), an organization of forces (dhatus, doshas and ma!as), and a pattern of becoming. Even in its extended sense, 'yantra' means a geometrical pattern, a synthesis of lines and 'seed-letters', a total representa¬tion. And 'mantra' likewise is an organization of sound-systems such as letters and words with some uncommon potency, namely a magic formula. Tantra technically is a process of relating the unusual patterns (yantra) with uncommon formulae {mantra). Basic to both these patterns and formulae is the belief that the human body is the ground where they operate. Yantras are merely extensions or externalizations of the forces imagined as working within the individual; and Mantras are in the nature of concretizations or formalizations of the vibrations occurring within. Tantra refers to the common field wherein these forces and vibrations operate, viz., the body, not the gross physical body alone, but the 'dummy' body unseen though elaborate, and effective though invisible.

That the body we can see and touch contains within it a dummy body we can neither see nor touch is a very ancient thought, common to most people in the world. The Tantra ideology deve¬loped this thought into an internal dynamics, a sort of psychical energetics within the individual. Thus the individual context be¬came significant in the Tantrik tradition: instincts, impulses, aspi¬rations and inhibitions of the individual were sought to be so organized that they functioned effectively, purposefully and unitarily. By such reorganization of the internal forces one not only overcomes the natural limitations but heightens the natural effi¬ciency. The actions involved in this organization or reintegration are the 'rituals', symbolic and suggestive. This pattern of actions corresponding to the pattern of the inner field-forces is what is meant by Tantra: and the yoking of actions to the field-force within is Yoga. The two expressions, Tantra and Yoga, emerged from the same source, and are meaningful in the same context.

The Tantrik tradition thus focused its attention on the individual; his physical structure, mental mechanism, modes of consciousness, and organismic motivations. The Vedic tradition, on the other hand, concerned itself mainly with the cosmos, subject to the capricious forces which are however amendble to coercion. The early Tantrik tradition did not stretch its imagination beyond the immediate surroundings of the individual. And at a later date when, under Vedic influence, it came to develop an interest in the world beyond, it comforted itself with the conviction that microcosm was essentially homologous with macrocosm. The cosmos was merely an extension, if not a projection, of the individual; the universe was in fact contained within the individual.

Originally referring to individual manuals, it came in course of time to stand for a whole literature of religio-magical treatises. More significantly, 'tantra' suggested the act of spreading out or the process of extension: techniques, methods, prac-tices, tricks. The expression thus came to mean skill or competence in combining the methods and techniques. The classical Tantrik concepts such as bija, bindu, samvit, kala, mandala, prakasa, vimarsa, ahamta, idamta, and Kancuka are clearly concessions to the growing cosmic involvement as a result of" interaction with the Vedic thought system. Tantra is not to be construed as a collection of mystic cults holding unusual ideas; it is a simple, serious, sober and realistic philosophy of life, which takes into consideration our normal impulses and aspirations.

According to Ayurveda, the human constitution is Vata, Pitta, and Kapha or it may be mixed. And the treatment of Ayurveda depends upon the constitution of a person. Similarly to suit his or her own spiritual constitution, an aspirant is inclined to either Vedic or Tantric way of Spiritualism, others prefer mixed way- both Vedic and Tantrik way of Spiritualism [refer- Srimad Bhagavata Mahapurana]. This conference will focus on various genres of Vedic-Tantric and Mixed Spiritualism existing in Hinduism.

The beauty of Vedic Hinduism is its’ MULTIFACETEDNESS. This conference will focus on the facets of Veda-Tantra-Mantra-Yantra which is known to have weaved / glued the entire Vedic Hindu civilization within BharatVarsh and abroad, since time immemorial with invisible and visible spiritual bonds.


ब्रह्मंजलि Brahmanjali (Spiritual Commemoration) to YogaManasvi Sri Padmakant Thakur 'Bhagwan'

अध्यात्मिक आशीर्वाद SPIRITUAL BLESSINGS FROM

Yogarishi Sri Awadhesh Jha ji[Shyamacharan Sangh, BhagalPur, Bihar]

BrahmaRishi Surindre Tewarie [The Netherlands]


भाषा LANGUAGES : संस्कृत, हिंदी, अंग्रेजी Samskrit, Hindi & English

1. आरम्भिक आध्यात्मिक संबोधन KEYNOTE SPIRITUAL SPEECH :

i. Sri Guru Maharaj Awadesh Jha ji, ii. BrahmaRishi Surindre Tewarie ji, iii. Tantracharya Dr. Vishwajit Vishwasi ji,

2. श्री गीता विश्वकल्याण ज्ञानयज्ञ SRI GITA VISHWAKALYAN GYANYAGNA :

'प्रचारप्रसार योग PRACHARPRASAR YOGA'

The plan is to organize sri gita viswakalyan yagna by chanting all the mantras of Gita with Sacred Fire Ritual –YAGNA on 18th December which is Gita Jayanti day [Gita Jayanti is birthday of Bhagvad Gita, the sacred text of Hindus. It's celebrated on the Shukla Ekadashi, 11th day of waxing moon of Margashirsha month of the Hindu calendar. It is believed the "Bhagavad Gita" was revealed to Arjuna by Krishna Himself in the battlefield of Kurukshetra].

3. शोध पत्र प्रस्तुति PAPER PRESENTATION :

Physical –Direct Participation:

Aspirants who are directly participating in the conference should send the synopsis (not more than 250 words) of their research paper or speech before 14th December 2018 by email to Dr. Chakradhar Frend [evedicuniversity@gmail.com, admin@e-vedicuniversity.com].

Certificate will be issued at the venue of the conference.

Virtual -Indirect Participation:

Alternatively, aspirants can also participate in the conference by ‘virtual’ means. Aspirant can send pre-recorded videos for presentation or they can participate online during the conference. Certificate of Virtual Participation and Paper Presentation will be sent by post for individual aspirant or at the address of institution.

Individual Participant fees: USD 50 or Euro 40

Institutional Participation [20 candidates]: USD 500 or Euro 400

4. दीक्षांत समारोह CONVOCATION : Certificate / Diploma/ Bachelor / Masters/ Doctorate degrees will be awarded to MVIVVU students.

5. पुरस्कार / सम्मान AWARDS :

For nomination form please contact admin@e-vedicuniversity.com; Application evaluation fees - Rs 15,108/- or USD 1008

i. “Maharishi VedVyas VishalBuddha Award” : Eligibility - Candidate who have made outstanding contribution in propagating Vedic Knowledge ;

AWARDEES OF 2018 : YogaRishi Sri Awadhesh K Jha (Guru Maharaj of Shyamacharan Sangh, BhagalPur, Bihar, INDIA), BrahmaRishi Sri Surindre R. Tewarie (Vidwat Parishat & Hindu Centre Sewa Dhaam, The Netherlands), K.Chennakesava Shastry (AndraPradesh, Vijayawada), Acharya Kanta Koomar Pandey Bhugwant (Mauritius), Acharya Dr. Romeshwar Kant Pandey Bhugwant (Mauritius).

ii. Global Tantra Excellence Award : Eligibility - Candidate who have made outstanding contribution in propagating Tantra Knowledge ;

AWARDEES OF 2018 : TantraShiromani Dr. Vishwajit Vishwasi

iii. Global VEDIC Scientist Award Eligibility- Candidate who have done significant research and development in Vedic Sciences & Technology.;

AWARDEES OF 2018 : Dr. Deepa Acharya (Maharashtra, India), Acharya Dr. Romeshwar Kant Pandey Bhugwant (MAURITIUS)

IV.Global Vedic Rishika Award: Eligibility - Female Candidate who have made outstanding contribution in propagating Vedic Knowledge; The Mementos of this prestigious award was sponsored by Sri Rajendra Kshatriya in commemoration of Swargiye Vikram Kshatriya.

AWARDEES OF 2018 : Ashweena Bhugwant, Sookwantee Ramsurn (Ram Ramsurn received the award on her behalf), Asha Devi Chumnah, Indira Devi Seedeehul; all ladies from Mauritius.

v. Global Nachiketa Vedic Award : Eligibility - Kids or Teens who have made outstanding contribution in propagating Vedic Knowledge



7. पुस्तक विमोचन BOOK LAUNCHING :

Books published by MVIVVU be launched on this auspicious occasion. This involves the book(s) based on the PhD thesis submitted by MVIVVU students.

Book "TANTRA NECROMANCY" Written by Dr. Vishwajit Vishwasi; Published by : Maharshi VedVyas International Virtual Vedic University.

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संयोजक CONVENER :

डॉ. चक्रधर फ्रेंड Dr. Chakradhar Frend +91 6356661008, 9409100019(whatsapp)

AtharvaAmatya-CEO: Maharshi VedVyas International Virtual Vedic University; Founder-Trustee: Vedic Virtual Vidyapeeth; Founder-President: Association of Vedic Virtual Universities

emailto- admin@e-vedicuniversity.com / vedinformatics@gmail.com